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The Anti-Racist Hypocrisy
Thu, 08 Jan 2009 16:31:55 -0800 by AnonymousCommentator

Hypocrisies of the Anti-Racist movement & other colorful groups supposedly condemning "Hate Speech". video from: http://www.youtube.c om/user/NXSchellsee: University Indoctrinate-trailer : http://www.youtube.c om/watch?v=3u3b6jyVL Dk&feature=channel_p age-doc.(10 parts): http://www.youtube.c om/watch?v=H0BspUxJ5 zE

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Ron Paul and Dick Armey on Fox 01-08-09
Thu, 08 Jan 2009 16:15:33 -0800 by robpatozz

Ron Paul and Dick Armey on Fox with Cavuto discussing Obama's Stimulus Package, Taxes etc...Join the rEVOLution www.campaignforliber ty.comIn liberty,robpatozz

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Hip-Hop the Illuminati New Age Agenda pt.2/3
Thu, 08 Jan 2009 16:03:42 -0800 by AnonymousCommentator

This video examines the various agendas that are CURRENTLY being pushed through Hip Hop and the direction they are moving us in.Secular New Age and Military Draft.This work is a mixture of conversations from Alan Watt, Tupac Shakur & "Gwapo's" weekly Radio Show.Masonic references in music:http://www.fre emasonry.bcy.ca/fict ion/music.htmlAlan Watts site: http://www.cuttingth roughthematrix.com/G wapo's Radio Show:http://www.talk shoe.com/talkshoe/we b/talkCast.jsp?maste rId=25180&cmd=tcGwap o360's Channel: http://www.youtube.c om/user/gwap360

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Hip-Hop the Illuminati New Age Agenda pt.1/3
Thu, 08 Jan 2009 15:53:01 -0800 by AnonymousCommentator

This video examines the various agendas that are CURRENTLY being pushed through Hip Hop and the direction they are moving us in.Secular New Age and Military Draft.This work is a mixture of conversations from Alan Watt, Tupac Shakur & "Gwapo's" weekly Radio Show.Masonic references in music:http://www.fre emasonry.bcy.ca/fict ion/music.html

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Island Hopping
Thu, 08 Jan 2009 15:42:03 -0800 by opchidexio

Knock out the SOURCE. Do you need intelligence inside Iran? The MEK is your eyes and hears inside the Rag head dictatorship. Ahmadinejad can't take a dump without the MEK knowing about it. The MEK can tell you where the rockets are coming from and when they are being shipped.Ratings for this video have been disabled. I will change the settings on January 10. Some of my subscribers will be notified of the exact time at which settings will be changed. We need a few 5 star ratings so that America can learn that she is under attack by the Axis of Evil, the worldwide Communist revolution. Next we should, in my opinion, focus our attention on Barry Soetoro Davis, the bastard child of Frank Marshall Davis and Stanley Ann Dunham. Like "Hanoi Jane" Fonda, Dunham was a groupie of the radical Black Panthers. Davis, the elder, was the Communist pawn/news man from Kansas and, later, Chicago. Frank Davis eventually fled to Hawaii on the advice of fellow communist Paul Robson. Hawaii was and is a haven for communists. Other communist strongholds, in the US, are San Francisco, Chicago and New York City.

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The Kovenant - New World Order
Thu, 08 Jan 2009 14:47:32 -0800 by Universe593

Track 2 - New World Order from the Animatronic (1999) album.Lyrics: Stand aside for the new worldSystematic... Aristocratic...Don't deceive yourself get out of the wayWe command and you obeyBeautiful to be the JokerCursed by an all-to human futureThings you cannot defeat you start to believe inNew generations - Synthetic nationsI am your loving hate... This is the new worldI am your loving hate... This is the new worldOld-school fascism is on the riseNarsissistic... Evangelistic...So many things are only here to be hatedNo need for love when the world is sedatedBeautiful to be the JokerCursed by an all-to human futureThe world burns with death as a loverIt's systematic for the coming new orderI am your loving hate... This is the new worldI am your loving hate... This is the new worldWorld-wide genocide - Mass religious suicideImmoral seduction - Digital corruptionI am your loving hate... This is the new worldI am your loving hate... This is the new world

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DIVINE MERCY !!!
Thu, 08 Jan 2009 11:52:56 -0800 by miguelgot

1.17. One of these landmarks coincided with the feast of the apostle Saint Mathias, on 24 February 1208. Francis was listening to the Gospel during Mass. It was all about Christ sending his apostles to preach barefoot, with no staff or wallets. They were to be itinerants or pilgrims, and they were to preach peace to all who would listen to them. Francis was overjoyed. That was what he had been searching for all along. He wasted no time in carrying out literally what he had heard. He removed his staff, his shoes, his hermit's leather belt, and went barefoot with a tunic in the form of a Thau, and a cord around his waist. He changed his style of life from that of a hermit-penitent to that of an apostolic preacher. That was the ideal that his movement would follow in the futureThe first followers1.18. It was only a matter of a few weeks for Francis to have the joy to receive his first brothers or friars at the Porziuncola. The first among them was Bernardo da Quintavalle, a rich young man from Assisi. He invited Francis to his house for supper (incidentally, the house still stands in Assisi). At night Francis slept in his friend's house, and Bernardo noticed that Francis was praying all along. The following morning he took a bold decision. Together with Francis he went to the church of San Nicolò in the town square, and together they consulted the book of the Gospels. For three times they opened the book and met the words: "If you wish to be perfect, go and sell what you own and give the money to the poor, and you will have treasure in heaven; then come, follow me" (Matthew 19,21); "Take nothing for your journey" (Luke 9,3); "If anyone wants to be a follower of mine, let him renounce himself and take up his cross every day and follow me" (Luke 9,23). These Scripture verses were to constitute the basis of the life and Rule of the evangelical movement initiated by Francis. In April of the same year 1208 two other men joined Francis and Bernardo. They were Pietro Cattani, a canon of the cathedral church, and Egidio or Giles, who joined Francis on 23 April. As soon as they joined forces they left in pairs on a preaching expedition. Francis and Giles went to the Marches of Ancona.1.19. The small brotherhood was steadily growing in numbers. In the autumn of 1208 the friars went to preach in the Rieti valley. They stopped in a tiny village called Poggio Bustone, where Francis greeted the people with the words "buon giorno, buona gente" (good day, good people). In an intense moment of prayer Francis experienced a profound sense of forgiveness and reconciliation with himself.

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WHO IS BEHIND THE MIDDLE EAST CONFLICTS !!!
Thu, 08 Jan 2009 10:42:59 -0800 by miguelgot

1.13. Francis entered in open conflict with his father. Pietro was convinced that his son was going to ruin his business and his family's reputation. He could not bear to see his son begging stones to repair San Damiano's church, nor could he believe his eyes to see his son full of prodigality towards beggars and outcasts to the point of mixing freely with them. Pica tried to calm him down, to explain that Francis needed time to reflect. It was all in vain. Pietro decided to bring Francis in front of the town consuls to declare that he had to renounce his right to the family's possessions. But Francis was an oblate, and thus he was directly under the bishop's jurisdiction. The consuls were well aware of this and they did not get involved in the matter. So Pietro turned to Guido, the bishop of Assisi. Francis this time accepted the challenge. The trial took place in the bishop's residence, near the church of Santa Maria Maggiore. Guido tried to coax Francis into giving back to is father the money he acquired for San Damiano. Francis promptly obeyed, giving back not only the money but also stripping himself naked before the onlookers and presenting his clothes and all his belongings to his father. "From now onwards - he stated - I can turn to God and call him my Father in heaven". Pietro had to return home an embarrassed man, and Francis left Assisi for some time dressed in the poor garments of a hermit. Along the road robbers attacked him. He answered that he was the herald of the great king. They considered him a poor idiot and threw him in a ditch full of snow, leaving him there singing God's praises. For some months he found hospitality first as a kitchen worker in the Benedictine abbey of San Verecondo, and later in the town of Gubbio, in the house of a friend, Federico Spadalunga. In Gubbio he served the leper community.1.14. In the summer of 1206 Francis returned to Assisi, determined to repair San Damiano. He boldly entered the town and started begging stones and scraps of food. Although he felt disgust at the idea of eating leftovers, he had to learn the hard way, like the poor did. He understood that the real "minores" of Assisi were not the merchants, but the outcasts. And he was determined to feel one of them. Even when he was still a rich young man he wanted to understand the way of life of the poor beggars. He was on a pilgrimage to the tombs of the apostles in Rome. At Saint Peter's tomb he changed his clothes with those of a beggar, and took his place for a whole day.1.15. Francis sang at the top of his voice when repairing San Damiano. He remembered his mother's soft voice singing in her Provençal dialect. These songs came spontaneously to him as he worked hard. Farmers would stop and eye him with suspicion, but also probably with some affection, as they looked at his youthful exuberance. He would tell them that San Damiano would become a holy place where young and noble ladies would come to serve God in the future. The biographers considered these words as a prophecy regarding Clare and her "Povere Dame di San Damiano", as the first Poor Clares would be called.1.16. In a short time Francis repaired San Damiano. Then he proceeded in repairing other churches, first San Pietro and then Santa Maria degli Angeli or the Porziuncola. This church was to become the birth-place of his movement. It lies in the Umbrian valley below Assisi. Francis discovered it in the woods. It belonged to the monks of the abbey of San Benedetto al Subasio. Francis reckoned that the monks would be happy enough to let him make use of it. So he began the task of repairing this church. It soon became so dear to him that he would recommend it to his friars as one of the holiest places on earth. It was there that he wanted to die in 1226. But the Porziuncola chapel was the venue of many important landmarks of his life.

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ATTACKS ON GAZA BY ISRAEL WILL CAUSE EXTREMISTS IN PALESTINE !!! 3000 PLUS KILLED BY ISRAEL !!!
Thu, 08 Jan 2009 08:34:49 -0800 by miguelgot

1.10. When Francis felt better he began to aspire to higher ideals. This time he dreamt of knighthood. His was an age of chivalry. This ideal was the theme of songs by troubadours who travelled along the new roads across the Alps into the Italian peninsula. The romance of chivalry, together with the fame of taking part in a crusade, captured the hearts of many young men. Francis was no exception. In 1204 he found the opportunity to set out to Puglie, in southern Italy, with the aim of joining the fourth Crusade. He set out to meet Walter of Brienne and join his forces. But his adventure was short-lived. The next day, after a sleepless night in Spoleto (his biographers speak of visions and dreams), he returned to Assisi.1.11. Francis returned to the derision of his father and friends. His ideals were shattered, his future bleak. The only practical solution to his problems seemed to consist in staying for long hours selling bales of cloth in his father's shop. But if this was an easy solution to Pietro di Bernardone, it did not convince Francis. The last thing he would do was to remain closed inside a shop. Francis could also choose to live an easy life with his friends. He was accustomed to it. He spent lavishly on entertainment. Many times his friends elected him as the king of their feasts. They would have fun until late at night, and then go out singing loudly along the narrow winding streets of Assisi. But Francis was getting bored of this boisterous company. So he began to roam about the Assisi countryside. His early biographers speak about a period of "conversion". They speak about a very particular period of his life. It was quite short, really, just between the end of 1204 and the first months of 1206. But it was an intense period of reflection.1.12. Francis would go with an unnamed friend in a lonely spot, and enter all by himself into a "crypt", where he would spend hours. When he returned to his friend he would seem completely dazed. Or else he would ride his horse in the plain below Assisi, where there was a leper colony. It was on one of these occasions that he met a leper face to face. Although being terrified of the poor wretch, he dismantled from his horse and ran towards the man, offering him money, and the kiss of peace. He would cherish this encounter all his life and even bring it to his memory before his death. Towards the end of 1205 another encounter changed him radically. This time he was in an old and semi-abandoned church just below Assisi. The church of San Damiano was officiated by a poor priest who could not even afford to buy oil to light the lamp in front of a Byzantine image of the crucified Christ. Francis was enchanted to gaze upon this crucifix. It is still visible today in the Basilica of Santa Chiara in Assisi. Christ is alive on the cross. He is not fixed to it, but seems to dominate the background, where angels and saints surround him. His eyes are wide open, and although blood is dropping out of his wounds, he does not seem to feel any pain. It was this crucifix which "spoke" to Francis. His biographers affirm that Christ asked Francis to repair that old church, calling it "my church". It was obvious to the keen eyes of a young man like Francis that that church needed urgent repairs. So he chose the easy way to do it. He went to his father's shop, took a bale of expensive cloth, went to the marketplace of Foligno, and sold cloth and horse. Then he returned exuberant to give the money he earned to the poor priest, who wisely rejected the offer, knowing that Pietro di Bernardone would be enraged by his son's latest eccentricity. However he allowed Francis to live with him in San Damiano as an "oblate", that is, as a person who offered his services to a particular church with the aim of living a penitential life.

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MILITARY COMPLEX DESTROYING AMERICA !!!
Thu, 08 Jan 2009 08:22:36 -0800 by johnrigs123

Indeed, the very teachers of the law, which they read about in their books, despised me because I came as a humble man, and, because they were proud, they did not want to hear about true justice, which comes from the faith of my redemption. They shall therefore be confounded when the 'son of perdition' comes in his pride. If I had come in the greatest power and glory, would the proud then have been humbled? Will the proud now enter heaven? Certainly not! I came as a humble man in order that the people might learn humility. And I hid myself from the proud, because they wished to understand neither my justice nor their very selves."Answer to the fourth question. "As to why I fled to Egypt, I answer: Before the commandment was transgressed, there was just one road to heaven, broad and bright. It was broad in the abundance of virtues and bright in divine wisdom and in the obedience of a good will. Once that will was changed, two roads came into being. One led to heaven, the other led away from it. Obedience led to heaven, disobedience led astray. And as the choice between good and evil lay in the human will, that is, to obey or not to obey, people sinned whenever they willed something other than what I wanted them to will.In order to save humankind, it was just and right that someone should come who was able to redeem them, someone who also was perfectly obedient and innocent, someone towards whom those who wished could show love and those who wished could show malice. However, it was not right for an angel to be sent to redeem humankind, because I, God, do not give my glory to others. Nor could any human person be found to appease me for his or her own sake, let alone for others. So I, God, the only Just One, came to make all just. My flight to Egypt revealed the frailty of my human nature and fulfilled a prophecy. I also set an example for those to come, because persecution should at times be avoided for God's greater glory in the future. My escape from my pursuers shows that my divine plan surpassed human plans, for it is not easy to fight against God. Furthermore, the slaying of the infants was a sign of my future passion, and a mystery of vocation and divine charity.Although the infants themselves did not bear witness to me with their voice and mouth, yet they bore it by their death, as befitted my own infancy. Indeed it had been foreseen that the praise of God would be fulfilled even by the blood of innocents. And although the malice of the unjust fell upon them, yet my divine permission, which is always just and kind, did not expose them to it with injustice but so as to disclose human malice and the incomprehensible purpose and kindness of God. Thus, where unjust malice erupted against the boys, there merit and grace justly abounded, and where there was no verbal testimony or proper age, there bloodshed brought them the highest good."

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INTERNET GRIDLOCK !!! CAN IT SEIZE UP ??
Thu, 08 Jan 2009 07:46:17 -0800 by miguelgot

1.6. Francis was the son of Pietro di Bernardone, a rich cloth merchant who often travelled to France on business. In fact Pietro was away when his wife, Pica, whom he had first met in Provence, gave birth to Francis. When Pietro returned he learnt that the boy had been baptised in the cathedral church of San Rufino, and had been given the name Giovanni. Pietro did not like the name, and renamed his son Francesco.1.7. In the upper part of the town, where we find the cathedral church of San Rufino, another child was born some eleven years later, in 1193. This time it was a girl, and she was a member of a noble family. Chiara, or Clare, the enlightened one, was born in a rich house overlooking the cathedral square. Her parents were Favarone di Offreduccio and Ortolana. Clare belonged to the "maiores" class. Francis belonged to the "minores".1.8. Tensions in Assisi arose round about 1198. In that year Pope Innocent III was elected. He was to prove himself a great statesman and affirmed the Church's supremacy even in temporal affairs. In the spring of that year, Duke Conrad of Urslingen, who presided the Rocca fortress of Assisi in the name of the Emperor, travelled to Spoleto to yield the Duchy of Spoleto to Innocent III. The citizens of Assisi grasped the opportunity of his absence to besiege the fortress and raze it to the ground. Francis must have been about sixteen years old at the time. He certainly must have taken part in this adventure, which was to mark the independence of Assisi as a free Comune. Civil war inevitably broke out between citizens and nobles. Clare's family had to flee to Perugia, a nearby town, larger and stronger than Assisi. They probably returned to Assisi round about 1203, when a document established peace between the "maiores" and "minores" of Assisi.1.9. In 1202 the Assisi nobility who had taken refuge in Perugia confronted the people of Assisi. Francis took part in the battle of Collestrada, in which the Assisi forces were captured and taken prisoners. Francis spent one year in prison, and he was lucky enough to be ransomed by his rich father. His frail health had taken its toll upon him in prison, and he had to spend much of 1204 in bed.

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THE LORDS PRAYER IN ARAMAIC - ABWOON D'BASHMAYA
Thu, 08 Jan 2009 07:05:32 -0800 by johnrigs123

PART II BOOK 5 INTERROGATION 12Answer to the second question. "As to why I did not show by open signs that my mother was mother and virgin, I answer: I intimated all the mysteries of my incarnation to the prophets, so that these mysteries might the more firmly be believed the longer ago they had been foretold. To prove that my mother was truly a virgin before and after childbirth, Joseph's testimony was sufficient, inasmuch as he was the guardian and witness of her virginity.Even if her chasteness had been shown by a more evident miracle, unbelievers would not out of wickedness have yielded in their blasphemy. Such people do not believe that a virgin could conceive by divine power, because they do not realize that it is easier for me, God, to do this than for the sun to penetrate glass. And, of course, divine justice kept the mystery of God's incarnation hidden from the devil and from men to be revealed in the time of grace. Now, in fact, I affirm that my mother is truly mother and virgin. Just as wonderful as the divine power was in forming Adam and Eve, and just as their dwelling together was delightful and virtuous, so too there was wonderful goodness in the coming of my divinity to the virgin, for my incomprehensible divinity descended into a closed vessel without its violation. And there was a delightful cohabitation with me there, inasmuch as I, God, who am everywhere in my divinity, was there enclosed in humanity.Wonderful, too, was the power shown there, for I, unembodied God, left the womb embodied, yet her virginity remained intact. Therefore, since humankind is difficult about believing, while my mother is a friend to all humility, it pleased me accordingly to conceal her beauty and perfection for a time in order that my mother might deserve to be more perfectly rewarded and so that I, God, might be glorified all the more at that time when I should wish to fulfill my promises to reward the good and to punish the wicked."Answer to the third question. "As to why I did not disclose my birth to people in general, I answer: Although the devil lost the dignity of his first state, still he did not lose his cunning, which belongs to him for the trial of the good and for his own shame. In order that my human form might grow and reach its determined age, it was necessary to hide the mystery of my religion from the devil, because I wanted to enter hidden into combat with the devil, and because I resolved to be despised in order to overthrow human pride.

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VACCINATIONS FORCED IN USA !!!
Thu, 08 Jan 2009 07:03:08 -0800 by miguelgot

1. St. Francis and St Clare - life and times (1)The Initial Years1.1. Let us start with a few words regarding the birthplace of Francis and Clare: Assisi. In the Divine Comedy, Dante Alighieri describes Assisi as the Orient, the place where the sun rises (Canto XI Paradiso, 52-54). In fact, he compares Francis to the rising sun. It is within this mediaeval context of cosmology that we have to understand the life and times of Francis of Assisi and of Clare, his "pianticella", or little plant.1.2. Assisi still presents itself as a typical mediaeval town. It rises above the valley of Umbria, a land-locked region in central Italy. It is a relatively small region, just 8456 square kilometres in extension. It is also characterised by mountains, hills and woods in the central Appennine region of the Italian peninsula. Only about 6% of its territory consists of plains. Assisi, at 424 metres above sea level, overlooks one of these plains, but above it rises Mount Subasio (1290 metres above sea level), a dome-shaped mountain, covered with woods. Today Assisi has a population of about 24.790 inhabitants. In the 12th and 13th centuries it was much smaller.1.3. The mediaeval world evolved around two super powers. On the one hand there was the Holy Roman Emperor and on the other the Pope. Great figures stood out on both sides, such as Frederick Barbarossa and Innocent III. It was a world dominated by the sacred and the profane, but the distinction between the two was so subtle that they often ended up fighting one against another. Politics and religion were jointly used to wield power. It was the age of the crusades to the Holy Land, in which faith and political ambition both played an active role.1.4. The feudal lords still dominated the political scene in many towns. Assisi was no exception. The feudal castle, called Rocca Maggiore, dominates the town even today, although the one we see today is not the castle which stood there in the 12th century. The nobility still exerted a considerable political influence in local affairs. However, by the end of the 12th century, a new class was emerging in society, namely the middle class, composed mainly of business people. Thus, even in a small town like Assisi, there was a clear-cut distinction between the "maiores" or "boni homines", who were the nobles, and the "minores" or "homines populi", the merchants. The latter were feeling that they wielded enough financial power to embark upon a power struggle against the nobles. Their aim was to dismantle the old feudal system and change it with a more democratic type of government which was called "Comune".

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President Vaclav Klaus - Environmentalism and Communism - "Structural similarities"
Thu, 08 Jan 2009 06:49:58 -0800 by corneliusvanstrien

He believes there are some "structural similarities" between environmentalism and Global Warming.

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Report of Kim Jong Il
Thu, 08 Jan 2009 00:29:40 -0800 by adonis0418

Report of Kim Jong II in N. Korea

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Civil War Songs The Red Cavalry Beyond thee River Hello, On the
Wed, 07 Jan 2009 21:09:06 -0800 by R10241917

Civil War Songs The Red Cavalry Beyond thee River Hello, On the...

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Chop Stick Bitches
Wed, 07 Jan 2009 20:50:29 -0800 by go2b00b6

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